Negative Image
An endogroup role which causes a person to adopt the perspective of an external endo-ideal and uphold the laws of endoreality. This role acts as the inverse of the endo-ideal. It embodies all vice, guilt and shame assignment within the endogroup.
Expanded explanation
The first sentence is the surprising one and it is easy to read past. The negative image adopts the perspective of the external endo-ideal and upholds the laws of endoreality, exactly as a reflector does, so the person at the bottom of the structure is running the same programme as the person enforcing it. That is what makes the arrangement stable without constant force. The negative image deny their own achievements and over-emphasize their failures and reverse this for the endo-ideal, which is the mirror of what the endo-ideal does, and the reflectors amplify both. Being the inverse of the endo-ideal means holding everything the centre does not. Virtue, ownership, victimhood and credit accumulate there, and vice, guilt and shame accumulate here, so the role exists to receive what is deflected. Marsh's examples are groups rather than individuals, since women under male endo-idealism and indigenous communities under industrial endo-idealism occupy the same position under different endo-ideals. Individuality is denied to the role by construction, its members living and dying as populations and demographics. The consequences are severe and structural rather than incidental. Guilt assigned to the negative image is treated as collective, so even infants are guilty of anything ascribed to any member, which is what makes the killing of children in war and the condemnation of children to poverty continuous rather than separate phenomena.
In Heather Marsh’s words
Marsh gives the negative image the same reflecting behaviour as the endo-ideal's supporters, which is what makes the position stable.
“The negative image deny their own achievements and over-emphasize their failures”
The Creation of Me, Them and Us
Examples
- Running the same programme
- The person at the bottom upholds the laws that place them there, which is why little force is required to maintain the position.
- Collective by construction
- Guilt attaches to the category rather than to acts, so infants carry what is ascribed to any member.
- Same role, different ideals
- Women under male endo-idealism and indigenous communities under industrial endo-idealism occupy one position.
How others use it
Scapegoat theory, from Rene Girard, describes a victim whose expulsion restores community cohesion, and stigma research after Goffman documents spoiled identity and its internalization. Internalized oppression and stereotype threat both describe members of a devalued group adopting the majority's assessment of them, which is Marsh's first sentence arrived at empirically. Frantz Fanon described the same process under colonialism. What Marsh adds is the accounting. Girard's scapegoat absorbs violence and hers absorbs a specific quantity, guilt, that has been deflected from a specific place, which means the position is not a byproduct of group tension but a necessary component of an arrangement that generates debts it will not settle.
Sources
Defined in the Binding Chaos series glossary, and developed throughout The Creation of Me, Them and Us.
Recommended reading path
Then read in full: Abstracting Divinity; The Creation of Me, Them and Us.
A suggested order for exploring this corner of the theory.